CURVESCOUT / MOTORCYCLE RIDE
Ordered leg totals agree within rounding. Stop distances are approximate sums of rounded legs. Stops, delays, approach and any separate return travel add time. Basis: producer-declared routed record.
Reading history stays on this device. My road watch requires a separate selection; opening it does not subscribe this ride.
Distance and riding time are measured on the routed road. Check local closures and conditions before you ride.
From Ágios Pávlos it runs 435 km to Ágios Pávlos; allow about 7 h 01 of riding. The stops in between: Bronze Age settlement and Cemetery of Tumu, Archaeological site of Dion, Archaeological Site of Aigai and back through Archaeological site of Dion. A steady touring day rather than a sprint.
The Church of Christ the Saviour, Soter in Greek, is one of the smaller Byzantine churches in Thessaloniki, built in the early fourteenth century in the same flowering of art that gave the city its Holy Apostles and Saint Nicholas Orphanos. It stands in the upper part of the old town, a compact building with a central dome and a perimeter walkway on three sides, covered with brick patterns that catch the light. Inside there are fragments of mosaics and frescoes, with delicate faces and soft colours that show the refinement of the Palaiologan court. Many of the paintings were lost when the building was used as a mosque and then as a storeroom.
Read the complete Church of Christ Saviour write-up.
May refer to an earlier itinerary; verify against your selected route before riding.
Church of Christ Saviour is where the day begins. Next is Bronze Age settlement and Cemetery of Tumu.
Vergina is a small village at the foot of the Pierian mountains in northern Greece, and for most of history nobody outside the region knew its name. That changed in 1977, when the archaeologist Manolis Andronikos opened a great burial mound here and found royal tombs with astonishing grave goods. The site is ancient Aigai, the first capital of the Macedonian kingdom, and one of the tombs is widely attributed to Philip II, father of Alexander the Great. The prehistoric settlement and the large cemetery of burial mounds nearby show that people had been living and burying their dead here for a very long time before the Macedonian kings.
Read the complete Bronze Age settlement and Cemetery of Tumu write-up.
May refer to an earlier itinerary; verify against your selected route before riding.
Bronze Age settlement and Cemetery of Tumu comes up about 70 km into the recorded legs. Next is Archaeological site of Dion.
Mount Olympus rises straight out of the plain behind Dion, and on a clear morning its snow-streaked summit seems close enough to touch. The ancient Macedonians built their most sacred city here, at the foot of the home of the gods, and the kings came to sacrifice to Zeus before going to war. Philip II celebrated victories here, and Alexander the Great is said to have held a great festival at Dion before setting out to conquer Persia. Walking among the ruins, you can see why they chose the place: water bubbles up everywhere, the plain is fertile, and the mountain looms like a living presence.
Read the complete Archaeological site of Dion write-up.
May refer to an earlier itinerary; verify against your selected route before riding.
about 147 km into the recorded legs you reach Archaeological site of Dion. Next is Archaeological Site of Aigai.
In 1977 the Greek archaeologist Manolis Andronikos lifted the stone slab of a vaulted tomb under a huge mound near the village of Vergina and found a gold casket holding the cremated bones of a man in his forties, with a golden wreath beside them. Most scholars now accept that it was Philip II of Macedon, the father of Alexander the Great, murdered in the theatre of the old capital in 336 BC. The mound, the Great Tumulus, is the centrepiece of Aigai, the first capital of Macedon, and today the royal tombs are displayed underground in a museum built inside the tumulus itself, in a half-light that makes the gold glow.
Read the complete Archaeological Site of Aigai write-up.
May refer to an earlier itinerary; verify against your selected route before riding.
Archaeological Site of Aigai, about halfway. Next is back through Archaeological site of Dion.
Return visit. Read the place description above.
Read the complete Archaeological site of Dion write-up.
May refer to an earlier itinerary; verify against your selected route before riding.
back through Archaeological site of Dion sits at 239 km, about halfway. Next is back through Bronze Age settlement and Cemetery of Tumu.
Return visit. Read the place description above.
Read the complete Bronze Age settlement and Cemetery of Tumu write-up.
May refer to an earlier itinerary; verify against your selected route before riding.
back through Bronze Age settlement and Cemetery of Tumu comes up about 363 km into the recorded legs. Next is Church of Christ Saviour.
Return visit. Read the place description above.
Read the complete Church of Christ Saviour write-up.
May refer to an earlier itinerary; verify against your selected route before riding.
Church of Christ Saviour closes the day.
Church of Christ Saviour → Bronze Age settlement and Cemetery of Tumu is 70 km of getting across. Ride it tidily and keep the enthusiasm for what comes after.
Bronze Age settlement and Cemetery of Tumu → Archaeological site of Dion is 77 km of rhythm rather than effort. Let it flow and let the view breathe.
Archaeological site of Dion → Archaeological Site of Aigai is 70 km of rhythm rather than effort. Let it flow and let the view breathe.
Archaeological Site of Aigai → back through Archaeological site of Dion is 76 km of rhythm rather than effort. Let it flow and let the view breathe.
back through Archaeological site of Dion → back through Bronze Age settlement and Cemetery of Tumu is 70 km of rhythm rather than effort. Let it flow and let the view breathe.
back through Bronze Age settlement and Cemetery of Tumu → Church of Christ Saviour is 72 km of getting across. Ride it tidily and keep the enthusiasm for what comes after.