Ordered leg totals agree within rounding. Stop distances are approximate sums of rounded legs. Stops, delays, approach and any separate return travel add time. Basis: planning record, not independently verified geometry.
Reading history stays on this device. My road watch requires a separate selection; opening it does not subscribe this ride.
Distances and riding times are planning figures. Check local closures and conditions before you ride.
767 km from Villa de Ramos to Villa de Ramos, about 13 h 14 of riding. It goes by way of Tatei Matiniere, Natsitacua, Uxa Tequipa and Nihuetaritsié. The stored terrain estimate reaches about 2,200 m; a measured road-elevation profile is not available.
Waypoint introductions and full write-ups
1. Cuhixu Uheni
Every year, groups of Wixárika pilgrims, the people known to outsiders as the Huichol, walk hundreds of kilometres from their homeland in the mountains of Jalisco and Nayarit to Wirikuta, a sacred desert in San Luis Potosí. The route crosses a chain of sacred places, springs, hills and rocks, where offerings are left and ceremonies performed, and Cuhixu Uheni, near the small town of Villa de Ramos, is one of them. The pilgrimage route as a whole has been put forward for World Heritage status as a living cultural landscape.
May refer to an earlier itinerary; verify against your selected route before riding.
Planning note
Cuhixu Uheni is where the day begins. Next is Tatei Matiniere.
2. Tatei Matiniere
Every year, Wixárika pilgrims walk or drive hundreds of kilometres from their homeland in the Sierra Madre Occidental to the desert of Wirikuta in San Luis Potosí, where they collect peyote, the sacred cactus they call hikuri, and perform ceremonies to renew the world. Along the way, they stop at sacred places, and Tatei Matinieri, a group of springs in the semi-desert of the Altiplano, is one of the most important. The Wixárika route through these sacred sites was listed by UNESCO in 2025, recognising a living tradition that goes back centuries.
May refer to an earlier itinerary; verify against your selected route before riding.
Planning note
Tatei Matiniere comes up about 100 km into the recorded legs. Next is Natsitacua.
3. Natsitacua
Every year, groups of Wixárika people, known in Spanish as Huichols, leave their homes in the Sierra Madre Occidental and walk, ride or drive hundreds of kilometres east to Wirikuta, the sacred desert in San Luis Potosí where, in their tradition, the sun was born. Along the way they stop at a series of sacred places, springs, hills and water holes, where they leave offerings and perform ceremonies. Natsitacua is one of these places, out on the high plains near the border of Zacatecas and San Luis Potosí, and the names of the neighbouring stops on the route, such as Nihuetaritsié, are in the Wixárika language.
May refer to an earlier itinerary; verify against your selected route before riding.
Planning note
about 184 km into the recorded legs you reach Natsitacua. Next is Uxa Tequipa.
4. Uxa Tequipa
In the high desert of northern San Luis Potosí, among creosote bush, yucca and endless sky, lies a landscape that is sacred to the Wixárika, the people outsiders often call the Huichol. Every year, pilgrims walk or travel hundreds of kilometres from their homes in the Sierra Madre Occidental of Jalisco and Nayarit to Wirikuta, the place where, in their cosmology, the sun was born. Along the way they stop at a sequence of sacred sites, springs, rocks and hills, each with its own name, offerings and rituals. Uxa Tequipa is one of these places, and the route as a whole has been proposed for the UNESCO list as Huiricuta, the Wixárika sacred route.
May refer to an earlier itinerary; verify against your selected route before riding.
Planning note
Uxa Tequipa, about halfway. Next is Nihuetaritsié.
5. Nihuetaritsié
High desert stretches away in every direction here, dotted with yucca, nopal cactus and mesquite, under a sky that seems twice as big as anywhere else. For centuries the Wixárika have made pilgrimages from their homeland in the Sierra Madre Occidental across these plains to Wirikuta, the sacred desert near Real de Catorce, stopping at springs, hills and other holy places along the way. This is one of those places, a spot that matters in their ritual geography even if, to an outsider, it looks like empty desert.